愛戀 ‧ 情曲 ‧ 神の語

G絃之歌說

人生不管在多困難的時候  都可以完成最動人的樂章

比轉角遇到愛

更讓我一直忍不住要哭的

特別是她的那個眼神、那個雙眸、那個真情流露
和喜極而泣後展露的笑容

我很確定  我曾在過去的外來看過

我也不是清楚記得了  但我的確看過

因為淚光
不擅長說謊

突如其來

告訴我這都是真情的劇  真情的事
   [youtube=http://www.youtube.com/watch?v=6MaDoh0JcvM&hl=en_US&fs=1&]

基督教簡介
朋友，你對基督教認識多少？如果你要尋找一個適合你的信仰，你不能不考慮一下基督教。因為在所有的信仰之中，基督教是世上科學最先進國家的信仰，同時也是最富庶國家的信仰。如果基督教曾接受過許多科學監證，在最先進國家也長期站得穩，它就一定不會是一個迷信、不合理、理性弱的人才相信的信仰了。你看基督教是普世開辦最多大學的信仰；基督教是產生最多神學博士學位的信仰；基督教是最多科學家相信的信仰；基督教是促進許多落後國家文化的信仰；基督教是最愛講道理和分辨真偽的信仰；基督教是普世最多著作的信仰 -- 你想到這些證據，你絕不會以為信仰基督教的人是傻人吧！
基督教既然也是最富庶國家的信仰，你也會同樣的發現，

基督教的神才是真能賜福給人的神。許多人稱基督教為中產階級的信仰，我認為這是十分好的稱呼。我們基督教不是是最窮的人，一來因為有神祝福，二來因為基督徒因信仰的緣故多勤奮好學，而且不會有花費大量金錢的娛樂和壞嗜好，這樣，自然賺錢多，積蓄也多，於是基督徒普遍地升為中產階級，這是十分好的現象。另一方面，基督徒甚少有成為巨富的，一來許多成為巨富的多是靠不合法的手段，二來基督徒多樂意將金錢廣施賑濟，支持聖工，不肯作金錢的奴隸，這豈不是好現象！
基督教是一個詩歌的信仰，眾所周知，基督教不大注重儀式，乃注重心靈誠實。所以我們的禮拜節目大部分是用詩歌讚美神，用詩歌表達我們的內心。所以基督教又稱為快樂的信仰，不快樂的人很難有聲音唱詩歌的。許多人到教會去聚會，第一個印象就是感受到內心有一種叫人很暢快的平靜，因為藉詩歌唱出了內心的喜樂。
基督教是一個極之注重對付罪的信仰。我們傳揚的神是一位稱為至聖絕對不容讓罪惡的神，祂定罪的工價是死。祂絕不放過任何有罪的人。因此，祂的兒子耶穌基督到世上來擔當世人的罪，祂不因父子親情之故就放過罪，乃要祂兒子耶穌基督死在十字架上。所以基督教也是一個博愛的信仰，神愛我們，甚至將祂兒子也賜給我們，要替我們的罪死來救我們。這是何等的慈愛，但人若要得到這樣慈愛的救恩，就必須在神面前徹底認罪悔改，離開罪惡。所以在所有信仰之中，基督教最嚴格要人對付罪。
親愛的朋友，基督教還有許多獨特的好處，你願意知道更多嗎？你願意以基督耶穌為你的救主嗎？如果願意，請來信與我們聯絡。
吳主光

桑田佳祐 - 明日晴れるかな (求婚大作戰主題曲)
   [youtube=http://www.youtube.com/watch?v=YZqsTK0w6LY&hl=en_US&fs=1&color1=0xe1600f&color2=0xfebd01]



它平常其實是個很愛哭、外表給人印象卻是很堅強, 甚至倔強的女孩

只有夏天才會笑的特別的燦爛, 特別的美, 特別的柔



春天悄悄的到了
在夏天來臨之前

我想對她說..


「如果沒有得到幸福的話,

我是絕對不會原諒妳的.」


「還有, 認識妳十七年了
別吝嗇妳的笑容

很美的

別再老是哭了, 全世界都在抱怨了呢
沒聽到嗎?」



她的笑容會讓很多住在這個下雨城市的人開心的
我看穿了這樣的她, 捕捉到我心裡
試著不要忘記所有關於她的一切 -- 我的青春
重點不是要去哪裡, 而是和誰去


我在想, 我的未來若是看不見某個將要出現的笑容, 我絕對不會猶疑拋棄未來

我想這世界大概只剩我比這個女孩還要多情

我想這世界大概只剩她的笑容會比溫哥華夏日的陽光海水和傍晚的夕陽天空更美

這就是為什麼我...

不由自主的緊緊抱住她


帶走我唯一需要帶走的行李
是最美的..

 [youtube=http://www.youtube.com/watch?v=XlRPxvA1J-k&hl=en_US&fs=1&color1=0x5d1719&color2=0xcd311b]

這一年, 讓我把你藏進方舟裡

外面會有前所未有的大風大雨

但你在裡面會很安全

去躲起來、去休息, 去自自在在的談戀愛

那是至高者的隱密處

我喜歡盡情享受低調的愉悅

方舟裡都是家人

所以在那一年, 是否會遇見家人

度過風暴之後,  出來會看見彩虹

然後, 新天新地..
四季開始存在轉動

【下一站，幸福】 愛情印象版
   [youtube=http://www.youtube.com/watch?v=STKrFpkXtEk&hl=en_US&fs=1&color1=0xe1600f&color2=0xfebd01]

還記得嗎?
那一天
下雨了...

躲雨的你
就這樣
突然闖進我的世界

世界
彷彿
只剩一個傘下的圓

只剩我們
隱藏
悸動的視線

我想離開
卻又 不忍讓他一個人淋雨...

那一天
雨停了
心跳
卻無法停止

面對愛情
再次的
真心悸動

下一站 幸福.......

發掘生命的呼召 (輕鬆廣播 - 基礎篇)
第一站
第二站
第三站
參考檔: 空白呼召明細清單
(可自由點選下載)

Article taken from Fatherly Talk

---

Dearly Beloved
Continuing on the theme of humility we now look at the person whom the Bible declares to be the most humble man on earth (Numbers 12:3). It is a strange little verse especially knowing that it was Moses who was supposedly the author of the Pentateuch (all five books of the Bible from Genesis to Deuteronomy). Moses might have dictated God's words and recount of the incidents to Joshua and others who put the remarks of his humility in parenthesis. For humility doesn't self advertised itself. (For example, the book of Romans is attributed to Paul but the scribe was Tertius (Romans 16:22). (O Yes, they have their secretaries - scribes - to take down notes even in those olden days).
Moses lived a life of privilege and luxury being brought up as the son of the daughter of Pharaoh (Hebrews 11:25-26). It is so easy to become proud when one is surrounded by great wealth, power or fame. For this reason the Bible exhorts those who are rich to be humble (1 Timothy 6:17). That such a verse is in the Bible tells us that the pride of life is an easy thing to fall into especially those who have riches, power and influence. This does not mean that the poor or middle class is exempted from such temptation. Poor people can also fall into pride to their self-effort (self-made people) or intelligence or skills. Pride is a temptation to everyone and is evident when we look down on others in whatever way, shape or form. There is even such a thing as spiritual pride, where one thinks they are spiritually better than others. If all things are equal, the rich and powerful do have more temptation to fall into pride. Thus the need for Paul and James to exhort them to walk in humility (1 Timothy 6:17; James 4:1-6; 5:1-6).
Those who have not tasted fame, fortune and power at its height do not realize how easy it is to subconsciously fall into a pride of life. You get used to people serving you all the time that you forgot that Christianity teaches us that a true disciple of Jesus must lower himself or herself to serve others first (John 13:3-17). Saul, the first king of Israel, became proud and wanted to preserve his own kingdom for himself; many times doing things that are profitable only to himself not truly caring for the people whom he was appointed to rule over. Yet, he started with seeming humility regarding himself as low in the eyes of prophet Samuel (1 Samuel 9:21). Many humble people do become proud when they tasted of power, wealth and fame; and this includes those in the ministry, too. Pride and pomp made King Nebuchadnezzar think that he was someone special and God had to deal with him (Daniel 4:28-37). Herod thought that he was someone special; dressing himself in great pomp and allowing people to link his oratory to the voice of God (Acts 12:21-24). He died eaten by the humblest and basic of God's creatures – the worm. No one is special. No one is above another human no matter what our gift or talents or education or adornment or wealth or fame. We are all equal in God's sight and should think of others better than ourselves (Romans 12:3, 10). The greatest among us must be the servant of all (Mark 9:35; 10:44). The sad thing in the ministry is that many fivefold ministers and churches struggle much to be successful and finally after much travail and pain do become successful; they subsequently forget where they came from, begin to behave and adopt proud ways and methods, setting themselves for a major fall and discipline by God. For God does resist the proud (James 4:6). It is sad because many such have never tasted success before and having come unto their own forget their humble roots. Of course, this also applies to the business person also who forgets the God of his earlier humble days when they were nobodies. We all need to learn to eat the humble pie of serving others continually or our flesh will cause us to be proud.
Moses was brought up in pride and in pomp within Pharaoh's house although he had his own mother as a nurse. He had servants, unlimited supplies of food and clothing and experienced the soft easy life style of the best of Egypt. His behaviour and mannerism was such that when he was first in the wilderness, the daughters of Jethro mistook him for an Egyptian (Exodus 2:19). While the rest of his fellow Hebrews work themselves to death as slaves, Moses ate the best and finest in the land of Egypt. In the writings of Josephus the Jewish historian, he records the wars of Moses which Moses accomplished in leading the armies of Egypt against their foes. Moses lived the privileged life of a prince and accomplished many mighty deeds. The Bible recorded that as an Egyptian, Moses was mighty in deeds and in words (Acts 7:22). He was aware of his Hebrew roots which is why at a latter stage in his life, he visited his own people and observed them. Indeed, from the account in the book of Acts, it seems that he had perceived himself to be the champion of the Hebrews and their deliverer (Acts 7:25). This was when he was already had forty years of good life for he visited them only after he had turned forty (Acts 7:23). By then many of the poor, hungry and suffering Hebrews had died in their slavery and mistreatment. Fresh from his great achievements as an Egyptian prince, Moses thought that he would achieve recognition from his own people if he showed himself to be a champion to them. On one occasion when he saw a Hebrew being mistreated by an Egyptian, he looked left and right and seeing no one, secretly attacked and killed the Egyptian and buried him in the sand (Exodus 2:12). He did hope for recognition by the Hebrews as their champion (Acts 7:25). The lesson we learn here in the life of Moses is that God does NOT need our wealth, our fame, our power, our abilities or talent to accomplish His work and His will. He only needs a humble heart obedient to His voice and will.
Learning the lesson that God does not need our fame, power, wealth or influence to do His Will was a major lesson for Moses. Many people like that seat on the boards of many churches and ministries, making decisions without prayer or seeking the mind of God. There is nothing wrong with having wealth, fame or power but it is important that leadership or board members are not selected based on their wealth, fame or power; they should be selected based on their humility, servanthood and Christlike character. Moses' perception was right in that God did choose him to be the instrument to free the Israelites. What he did not understand was that God did not need his proud Egyptian heritage to do His spiritual work; it is not by might nor by power but by the Spirit of God. He needs to have the Egyptian pride eradicated from his life before God could use him. Many ministers and pastors are too easily influenced by powerful, rich, wealth, famous or influential men and quickly kowtow to them. God especially said that in the church one must not give preference to another because of their wealth or influence (James 2:1-8). This does not mean that we do not respect those who are in power, wealth or influence but rather it means that in the church there is impartiality as becoming of what heaven and Christ is like.
It is not an easy lesson to learn that we cannot accomplish God's Will just merely based on wealth, influence and power for sometimes people seem to have these as their goal thinking that it will further the work of the Lord. All the wealth of the world, all the fame in the world and all the power in the world CANNOT forward the will of God one inch if there is no humble heart behind such. Such was offered to Jesus in the wilderness and Jesus said NO to all of them (Matthew 4:1-11). Abraham said NO to the king of Sodom when offered material blessings for his work accomplished (Genesis 14:23). Elisha said NO to the offer of material blessings for the healing of Naaman's leprosy. Elisha declared that as long as the Lord lives, before whom he stood that he will receive NOTHING (2 Kings 5:16). The apostle Paul chose not to take from the Corinthians when he was there with them despite the fact that he had the right to do so, instead he wanted to present the gospel to them without charge (1 Corinthians 9:1-18). The only type of individual who ministers for the sake of money is Balaam. Balaam had a special ability to somehow prophesy and he allowed himself to be used by a rich man named Balak (Numbers 22:17). Even though Balaam knew that he could not control the gift and its prophetic utterance, recognising that a house full of silver and gold could not change the prophecy, he still went along that he could obtained some material blessing from the function of a gift or ministry. If not for the faithful donkey, Balaam would have died (Numbers 22:22-35). When he failed to prophecy doom to the Israelites, out of his greed, Balaam taught Balak how to bring God's judgment on the Israelites by causing them to sin (Numbers 31:16). From the readings of the Scriptures, Balaam was willing to do his best to try to curse Israel just because of the lure of money (Deuteronomy 23:4-5; Joshua 24:9-10; Nehemiah 13:2. We are now warned in the New Testament to beware of the sin of Balaam who desired the wages of unrighteousness (2 Peter 2:15; Jude vs 11). If we do not learn the lesson that Moses learn in humility, we would end up prostituting the gifts and the callings of God; merchandising the anointing of God for a paltry sum of money.
Moses had to have his forty years of humbling in the wilderness in order to completely eradicate his false idea that he could do God's work with the power, wealth and fame of this world. At the end of that time, despite his mightiness in words and deed, he was a broken man who did not even have confidence in his own ability (Exodus 4:10). He even suggested that God used someone else instead of him (Exodus 4:13). Moses was completely a broken man not interested in anything else but his simple life as a shepherd. He had learned his second lesson, that he was completely nothing and useless all by himself. Imagine in the first forty years, he learned that he was somebody great and was proud about it. In his second forty years in the wilderness, he had come to learn that he was a useless fellow. Good for nothing more but taking care of his flocks and staring at the desert sand every day. Maybe, he learnt his second lesson too well.
All of us have to learn this second lesson from Moses life, too. We need to learn that we are nothing but dust and clay. It is nothing within us that is of any use; only what God put in us that is useful to Him. Paul learned the lesson that the real treasure is the life of Christ in us, earthen vessels, and that the excellence of power may be of God and not of us (2 Corinthians 4:7). He had to learn that when he is weak then is Christ strong within (2 Corinthians 12:10). He had to learn that it is not really him but the grace of God in him that was doing the work (1 Corinthians 15:10). He had to learn that it is no longer him who lives but Christ who lives within him (Galatians 2:20). Jesus Himself said that without Him, we can do NOTHING (John 15:5). But with in Him, we will bear much fruit. He is the vine and it is not us but the life of Christ within us that accomplishes all the wonderful works of God through our lives (2 Corinthians 4:10).
A broken and contrite spirit God will never deny. It is the most precious thing to God such that in the background of the whole planet earth, a broken and contrite spirit would attract all the powers and resources of God's throne in heaven (Isaiah 66:1-2). Some modern preachers would challenge the fact that we need to be broken for God to use us but if we truly learn the first and the second lesson from the life of Moses, we would have learned that unless our pride is broken, we can never be humble much less the meekest man in the world. It is our pride that needs to be broken (or humbled). The reason Moses achieved such distinction as being the most humble person on earth is because he was thoroughly and completely broken. God does resist the proud and breaks them.
Let us learn to repent for our pride and humble ourselves permanently before the throne of God. In Him we live and move and have our being, nothing more and nothing less.
In Christ Jesus

他說他活了二十九年..

周華健 + 丁噹 - 突然想愛你
  [youtube=http://www.youtube.com/watch?v=ARlj3kksejw&hl=en_US&fs=1&color1=0xe1600f&color2=0xfebd01]


「他只是從台北來的律師叔叔, 不是你爸爸..」
(接著就看見他...)

留住永遠不想忘記的瞬間



米修 米修!

我想跟妳說一個故事

很久以前有一個公主

她被一個魔王抓走了

魔王一臉邪惡的跟她說

妳儘管叫破喉嚨

沒有人會來救妳

接著公主大叫

破喉嚨、破喉嚨

妳知道誰來了嗎

「誰啊?」

沒有人出現了

有一個人叫做「沒有人」

因為公主大叫破喉嚨

所以像魔王說的

「沒有人」出現

他來救公主了



就算證據不足也能證明真理

這就是律師存在的意義

「下一站, 幸福」, 有雙重意思, 有懂嗎?

不管你到了哪一站, 猴媽都會在這


丁噹 - 親人
 [youtube=http://www.youtube.com/watch?v=OTrT_pOFdsc&hl=en_US&fs=1&]

但是現在, 猴媽還是去看電視好了, 哈哈

吳建豪還是猴媽相似度最高的明星臉呢

好像前幾天
睡夢中隱約見到一位和劇中女主角(安以軒)樣子長的好像的人

一個有真心, 會掉眼淚的人

看完兩集(站)後讓我想起戰神

有些部分蠻有意識型態的 (還有配角、音樂)

不過不像戰神架構在灰暗的氛圍

而是很純真幸福、浪漫的彩色寫照和哲理

而且三人的生活家庭劇照好吸引我

我發現, 十七有完美屬靈次序的意義

螢幕上看見自己在演出的情愛故事

來到十字路口的轉角

有人向左, 有人向右, 有人向前, 有人害怕留在原地退後
我獨自一人悄悄搭上了寥寥無幾乘客的公車
決定跨越時空、跨過一切關卡為真愛活的坦然
我緊張, 但慶幸
我害怕, 但不後悔
旅途中閉上雙眼, 突然能夠想像自己未來的樣子
能讓女孩再次彈奏心愛的鋼琴、完成心願
她是我的最後目標
下一站, 將會幸福的原因
下一站, 幸福 Ep.1 pt.8/8 Autumn's Concerto
       [youtube=http://www.youtube.com/watch?v=rq3R6OcgGkI&hl=en_US&fs=1&]
「人生不管在多困難的時候 都可以完成最動人的樂章.」  --  慕橙