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部落格全站分類:心情日記

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  • 1月 28 週三 200909:52
  • Testimony of My Life and Call


Testimony of My Life and Call

I was born and raised in the suburb of southern Taiwan until I
finished grade school at the age of twelve. Overall speaking, I enjoyed my
childhood and pre-teen years. I had top grades in elementary school and did not
lack any material provision. However, even at that early age, I often had
questions about the deeper issues of life, such as where did life originate,
what happens after someone dies, and tried to probe the mysteries of human
existence and suffering in a childlike but very inquisitive manner.
Furthermore, my parents did not seem to get along very well. Memories of their
quarrels and disharmony in the home have affected me greatly at the
subconscious level without me realizing it much as a kid. Our family practiced
the customary folk religion of Taiwan,
which is a blend of Buddhism, Taoism, and traditional beliefs and
superstitions. Nevertheless, we were never really into religious and spiritual
matters.


When I finished elementary school, my Mom, older sister, and I
immigrated to Vancouver, Canada in 1993. My teen life was
filled with a lot of unhappy events and recollection. Being in a complete new
environment, culture, and language, I was feeling more and more confused and
misplaced as time goes on. My parents divorced and I gradually lost contact
with my Dad after high school. I had a bad relationship with my Mom and social
life. I developed a very low self-esteem. Deep in my heart, I was searching a
meaning in this life, but could not find any satisfying answers—the answers I
got did not make much sense to me scientifically and to my heart. The void in
my heart continued to intensify as all the questions I had from childhood were
left unanswered. I lost motivation for studying and doing all the things of
this life. I felt afraid of all aspects of life. Above all, I was craving for
genuine love and acceptance. I may seem normal like all my peers on the
outside, but I tried so hard to hide all the great fear and confusion on the
inside where nobody sees. I was desperate and saw no point and purpose in this
life. Thoughts of suicide have even lingered in my mind at times, but I knew
very well that I was terrified of actual pain and death, and the unknown
consequences of it. To me, 「love」 was always conditional and fickle. This life
was miserable, and I did not know how to continue or terminate it. During those
times I often saw myself being all alone falling in a dark void when I close my
eyes. Somehow I knew I would not die in that state, but I would never stop
falling or cease to exist either. I could shout as loud as I want, and do all
kinds of things, but I would never be able to stop falling or even end my life.
The greatest fear in that picture was that no one would ever know that I have
ever existed because I was all alone. This picture frightened me to the core,
and it seemed to be a representation of my life in those years.


It was in this dark valley of life that a high school friend invited
me to church. It was there where I first heard about Jesus. I was so ignorant
to the Christian faith that I thought Jesus was a character in some fairy tales
or something of that sort. I never gave much thought to religion prior to this
point. My traditional folk religion and Buddhism, for instance, never made much
sense to me. Many so-called gods were even dubbed from the characters of
fictional stories, I wondered how can anyone really believe in those things.
However, my experiences with Jesus were so different as I felt something in my
heart that I have never felt before in any secular or religious experiences. I
was not only real, but it was a spiritually tangible sensation of love and
peace, the things that I have sought so hard for all my life. This caused me to
continue to attend church, read the Bible, and fellowship with Christians. I
got to know more and more about who Jesus is and the Bible, both in knowledge
and personal experiences. To my surprise, they answered the most significant
questions that I have had ever since childhood. The issues of life and death,
human existence and suffering, and the purpose of life are all addressed in a
way that made very good sense to me. Most of all, my inner world was
transformed completely. I felt the love of God in times of worship, prayer, and
also demonstrated in the lives of pure-hearted Christians. My own prayers were
answered. All these real testimonies and encounters got me very serious about
knowing more about Him. I also witnessed miracles and mighty demonstrations of
the Holy Spirit with my own eyes. It did not take long for me to believe in the
reality of Jesus and all the truth revealed in the Scriptures, but more than
that, my heart was so convicted that I had determined to live a godly life and
explore God's destiny for my life to the fullest possible.


I prayed the sinner's prayer in June 1997, and was baptized two
months later in August of the same year. God had restored my life from the
inside out. I saw my life's worth and value, thus, overcoming my low
self-esteem problem. As my Mom and sister also came to know the Lord, my
relationship with them improved to a great extent. Through the message and love
of the Cross, I was able to forgive all those who have caused hurt in my life.
Jesus healed my wounded soul with His tender love and power. I realized that
God has given me life and a purpose on this earth to fulfill His plan for me. I
knew I have been saved in the most literal sense, and my life has been changed
forever because of Jesus. This transformation process was not an overnight
instant change. Though it took place gradually, it was sure and solid. There
were also still times when I doubted or failed in the process, but God's love
and faithfulness picked me up time and again whenever I turned to Him. There
are also still areas of growth and weaknesses to triumph over even now, but God's
grace has proven sufficient always. It is not by my own righteousness, merit,
or strength, but solely God's power by His Word and Spirit. All the glory
belongs to Him and Him alone, and my life is a container and reflection of His
glory. It is impossible to describe in great detail all that God has done in my
life, but suffice to say that I am born again, a new creation in Christ, and a
royal child of God, as the Holy Spirit bears witness with my spirit that this
is true (Rom 8:16). I have come to know and relate to the God of love, my Abba
Father. His perfect love has continued to drive away all my fear (1 John 4:18).


Throughout the past fourteen years of my Christian journey, I have
been in spiritual mountaintops and deep valleys of the shadow of death.
However, the constant through it all are the steadfast love that God has for me
and His call in my life to the ministry. I still remember very vividly that the
day I received Jesus into my heart, it passed by like a surreal day. That night
I could not sleep and I lay wide awake on my bed contemplating the wonderful
things that have happened for the past few months. Then I got off my bed, knelt
down and prayed. Although in my heart I knew He is real, I still wanted to
confirm that everything I experienced was true. So I prayed that if He is
really real, He would show Himself to me in some ways. After I offered that
prayer, I went back to my bed, lay down facing my bedroom window. Suddenly I
saw a bright yellow light flashing quickly twice from top to bottom outside in
the sky. I was actually too scared to get up from my bed during that moment,
but managed to gather enough courage to get up and peek out the window. I did
not spot anything peculiar, but the sky just looked as normal as it could be. I
called my sister to my room to check the sky, and she saw nothing abnormal as
well. Somehow in my heart I knew it was an answer from God. Whether the cause
of the light was supernatural or not was not the most important thing. After
that incident, I knelt down again and thanked God for His prompt and clear
answer. At that instant, there was a subtle but firm 「voice」 in my heart
telling me that one day I would be serving Him fulltime in the ministry. I did
not know back then that it was the call of God because this thought has never
occurred to me in the past. With the many problems in my life at the time, I
could not conceive the idea of seeing myself being a Christian minister. So I
simply ignored the prompting. However, as I continued to be changed and began
to serve in my local church, that call not only stayed in my heart, but also
grew stronger and stronger. When a prophetic minister visited my church, he
also prophesied that God has called me to the ministry. I knew the word was
from the Lord because he also spoke some of my other heart conditions
accurately and we never knew each other from Adam. This minister also
prophesied over my other fellow church believers correctly one after another.
To this day, I still have the cassette tape of these prophecies in my
possession.


After many years of serving the Lord in the worship team and cell
group, the pastoral leaders have reaffirmed my character and giftings. They also
sensed the call of God from the fruit of my life and ministry. Therefore, after
my university graduation from UBC (University
of British Columbia), I seriously
considered going into a Bible college, but went back to work in Taiwan at the
end in 2004. I had an opportunity to work fulltime in church ministry while I
was back to my home country. I came back to Vancouver some time later due to health
concerns. Then I enrolled in a seminary and completed my Masters in theological
studies in January 2009. I continued to serve in my local church directing an
ESL ,ministry, pioneering a young adult cell group, and translate sermons. I
worked part-time and engaged in Bible school studies the rest of the time. My
pastors have also affirmed my gifting and call to the ministry. Besides my
Masters program, I also studied under another online Bible school. The teacher
of that Bible school also confirmed my call to the fivefold ministry of the
church (Eph 4:11). God has given me a ministry emphasis to build His glorious church,
His healing love and restoration to the whole person: spirit, soul, body (Luke
4:18). He has mandated me with a vision to prepare the Bride of Christ, to make
Her ready as the most beautiful and glorious Bride for the Bridegroom, 「not
having spot or wrinkle or any such things, but that She should be holy and
without blemish」 (Eph 5:22-32; Rev 19:7). More than all the external
confirmations, as I grew in my spiritual walk with the Lord, I now can
confidently say that God has indeed called me to the ministry. Since May 2009
to April 2010, I worked fulltime in a local church in Vancouver as a student pastor. It was there
that I started preaching almost every week in both Mandarin and English. Other
responsibilities include leading the youth group, being a worship leader and
musician, and other pastoral-teaching services. My ministry there was affirmed
by the church very positively and spiritually fruitful.


I sincerely desire with all of my heart to live purely for the
ministry that I have received from the Lord Jesus, to testify to the Gospel of
the grace of God. My ministry has always been built upon the greatest
commandment of God: to love Him with all my heart, soul, mind, and strength,
and secondarily, to love people as He has loved them (Mark 12:30-31). Whether
one is called to the Christian ministry or not, it is irrelevant to one's
spirituality. All believers have a ministry and call in the Lord (Rom 12:2).
The greatest calling to us is to be conformed to the image of Jesus Christ (Rom
8:29; 2 Cor 3:18). All our earthly vocations are just the means to achieve that
end. It is not a selfish pseudo spirituality where one is constantly focused on
oneself. But true Christlike transformation will naturally lead to loving God
and men, for God is love (1 John 4:7-21). I thank God for His destiny for me
planned before the foundation of the world. May He receive all the glory and
honor in all that I am and accomplish in His grace. My life and ministry are
for the love of God and Man.


「By this we know love, because He laid down His life for us. And we also ought to lay down our lives
for the brethren」 (1 John 3:16 – NKJV).


George

spiritword@gmail.com

April 2010
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  • 個人分類:我的故事
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  • 1月 24 週六 200918:01
  • 預言性話語的分類及條件性

「因為你們都可以一個一個的作先知講道(「先知講道」希臘原文為「受感說話」或「說預言」)、叫眾人學道理.叫眾人得勸勉。」 (哥林多前書14:31)

這裡要討論到預言性話語的分類及條件性.

當一個人直接或間接的領受了預言性的話語、預言性的異象異夢、預言性的聖靈內在感動等, 是不是他什麼都不需要做事情就會照著領受的發生, 或著這些預言是有條件性的. 在聖經裡及在許多個人經驗裡, 似乎兩者情況都有碰過. 有時好像什麼都沒做, 事情就照樣發生了, 但有時卻又好像並沒有照著所領受的成就. 到底癥結在哪?
關鍵在於, 首先要了解聖經裡有許多不同類別的「預言性/啟示性話語」. 凡是是被「預定的事件」, 是一定無條件會發生的. 這類的事件頂多能被延後發生的時日, 但卻不能避免. 例如耶穌的第二次再來, 是一定會無條件發生的, 但無人能夠知道明確發生的日期. 舊約以色列人進迦南地也是屬於被神預定的事件. 即使第一代出埃及的以色列人因不信而沒有進入應許之地, 第二代因當時的順服而進入了. 所以在預定事件的預言裡, 我們可以在個人的參與上選擇得到祝福或失敗. 假使我們是在第一代的以色列人當中, 也可以像約書亞和迦勒一樣對神的話有信心, 堅持到最後, 活出一個不一樣的生命. 最終他們兩人還是進了迦南美地, 承受神應許的產業.
比較現代的例子有過去澳洲總理的大選. 在選前曾有一位牧師, 他之前曾有準確預言過往選舉的結果. 所以這次他也說, 某候選人會當選. 可是與神同行明白神心意的人會知道, 靈裡沒有共鳴, 這個所謂的「預言」不是出於神, 而是那個人被自己內在及外在環境的影響, 而神其實是揀選了另一個候選人. 當然, 關於選舉的預言, 最好是不要在選前公開宣布, 因為就算是真正從神來的預言也不能拿來影響或甚至操縱基督徒及一般選民的決定. 結果大選後, 當然這位被預測會當選的候選人沒有當選, 而另一位神說才是真正被預定的人當選了. 因為這是個預定的事件, 所以就算他這次沒有當選, 有一天還是會的. 從神的眼光, 不管是預定為總理或看似平凡的工作, 並不等於這個人的呼召是否特別. 神在每個人身上都有獨特的計畫, 也許在世人的角度總理是個非常高的呼召, 但在神卻不然, 給多的祂也要多, 最重要的是愛心和忠心(太25:21, 23).
在預定事件性的預言裡, 因為是神所預定的, 所以一定會發生, 最多被延遲, 但無法更改.
再來, 在非預定性事件的預言裡, 所有其他的預言性話語最初都是有條件的. 這些預言因為引發的原因不是神, 而是人做不同選擇的後果, 神只是在祂的全知下啟示 1) 將會, 或 2) 有條件下可以發生的事. 在這個歸類下, 即使預言的確一開始都是有條件的, 但是有些事情因為已經發展超過一個臨界點, 無論人在做什麼樣的舉動都無法改變結果. 聖經的例子有, 在使徒行傳11:27-30, 先知亞迦布就藉著聖靈智慧的言語預測了這個一定會發生的預言. 這個飢荒也真的就發生了. 這個例子很明顯不屬於無條件神預定的事件, 因為全善的神從不主動預定災難, 因為神不是罪、疾病、及災難的源頭(詩118:1). 那些因為自己的選擇而被預定滅亡也只是神被動性的因著人長期又刻意的作了錯的選擇, 明知深陷於極大的罪惡中, 給了一次又一次的機會又不悔改才有的後果(羅9). 如出埃及時代的那個法老, 已經親眼看見神無數次的驚人神蹟, 心卻還是極其剛硬不肯讓以色列人離開, 還越發苦待他們. 而且這也不是一次兩次的事, 而是長期下來, 所以神知道他最終的結果, 聖經才用神(被動式的)「興起」法老的字眼. 但其實這都是法老自己的選擇, 神決不預定人滅亡, 他願人人都悔改(彼後3:9). 注意神對法老的審判是已經在發生許多神蹟奇事以及要發生十災的第七災那時了, 並不是一開始就有的宣判, 對以掃也是同樣的原則. 另外就是這種被動性的預定不是隨便犯個一些錯就會發生的, 法老和以掃都是極端的特例. 就像如果有人會擔心自己會不會犯了耶穌所提不能得赦免褻瀆聖靈的罪, 那他就沒有, 因為真正犯這種罪的人不會在乎他是否有, 如耶穌時代的許多猶太教宗教領袖(太12:31).
使徒行傳11章這裡亞迦布預測了飢荒, 也是因人長期的犯罪而已不可避免的後果. 但即便一定會發生, 神還是有莫大的恩典. 他啟示亞迦布的目的就是讓人可以預備善後.
在還沒有超過臨界點的預言, 被預測的事還是有可能被延後、改變、或完全拒絕的, 關鍵都是在人的選擇. 這類有條件性的預言可以是正面或是負面的. 正面的如, 在使徒行傳21章裡門徒勸保羅不要上耶路撒冷因為有極大的危險. 但保羅卻知道神給他去耶路撒冷的啟示是他呼召的一部分, 所以他還是勇敢的去了. 保羅和初代的門徒了解這類的預言是有條件性的, 所以他們才會因著個人對保羅的感情想要勸他不要去. 如果這一開始就是個徹底無法變更的預言, 那他們也不會勸保羅了. 另一個常見的例子就是神藉先知約拿對罪大惡極尼尼微城的滅亡預言(約拿書). 出乎意料的, 當尼尼微人聽到神審判的預言而誠心懺悔時, 所預言的審判就沒有發生了. 約拿也沒有因看似沒有成就的預言而被石頭打死(舊約對真先知的標準), 因為這類的預言是還有變數的. 神要他去傳講這信息就是因為祂不希望看到滅亡臨到. 可是很久之後在先知那鴻的時期, 尼尼微又持續陷入百般的罪惡中. 那時神知道這次的後果已經超越了改變的臨界點, 所以這次那鴻對尼尼微滅亡的預言就是屬於上述的必會發生的非預定事件性的預言(那鴻書).
這種非預定事件性的預言, 也可以用煞車的比喻來解釋. 當一部車要撞到一個東西時, 如果它的速度已經太快, 即使再怎麼猛踩煞車也還是來不及避免碰撞而發生意外. 這就是屬於已超越臨界點的預言. 但如果車的速度是踩煞車還可以挽回的, 這就是屬於還有變數的預言. 如果踩了些但不夠而比較慢才撞到則是延遲了預言發生的時間點. 而是否踩煞車或是踩的多少則是取決於人自由意志的選擇. 這就是為什麼在這種有條件性的預言感動裡, 可以大概知道發生的可能性有多少, 如一個旁觀者也許可以大概猜測一輛打滑車到底最後會不會撞上東西. 一個靈敏銳的人, 可以感知事情發生的機率有多少. 如果感受到80-90%, 那可能性就很高了. 如保羅在使徒行傳27:10靈裡察覺到他們的船旅最後會遭大災難, 但百夫長沒聽從他的, 事情也就這樣發生了, 還好神因保羅的緣故保守了全部船上人的性命(徒21:25). 但人靈裡感知的事, 不能掛神的名, 因為不是屬於聖靈的恩賜. 這也是為什麼有時有些真的從靈裡感覺到的事後來似乎沒有發生. 也許一個人只是感受到了一些發生的可能性, 如60-70%, 但後來因種種因素沒有發生或時間被延後, 並不是當時靈裡的知覺不準, 而是因事情還有變化的空間. 當然, 要小心分辨所有聽到所謂靈裡的感知或從聖靈恩賜來的預言, 都要察驗, 有時可能只是從魂來個人的想法而不是靈裡受感說話或聖靈的恩賜, 如之前舉的預測澳洲總理選舉的例子(帖前5:20-21).
神顯明未來的目的是我們可以開始預備, 操練領受需要看到這些正面事情發生的信心. 如果是負面的, 那就是要謙卑悔改禱告, 如尼尼微人在神藉約拿的警告下的反應. 所有預言的目的都是造就、安慰、勸勉人(林前14:3), 而不是拆毀, 嚇唬, 或甚至拿來操縱威脅. 正確從神來的話語也要藉著合乎愛的方式, 時間點, 和場合應用. 特別是給他人的話語, 感動的分享也是要尊重人的選擇, 即使有時有些人不認同或還是偏行己路, 我們的責任不是為別人做決定或是給人難擔的重擔, 而是用謙和屬乎真理的態度為他們禱告, 去愛, 去提醒鼓勵, 去勸戒幫助. 畢竟, 只有神才能真正的改變一個人的心轉向光明. 更何況我們都是不完美的人, 有時也許我們領受或明白真的有些偏差了, 有時也許內容對了但我們分享的動機態度不是最純的, 有時我們的愛確實太少. 求神幫助我們, 神的恩典是夠我們用的, 我們能夠越來越進步成熟.
最後一點就是, 要怎麼知道一個預言是屬於什麼別類的呢? 靈裡的察驗, 神話語的察驗, 和時間的察驗. 其實一個靈強壯敏銳的人就是能夠在靈裡知道. 一個有預言或啟示性恩賜的人要來學習到底領受的是什麼性質的預言, 才能有效的使用這個恩賜去造就而不是帶來混亂.

願神賜福於末世的教會能更成熟的了解及正確運用真正從神而來預言的感動和恩賜. 願神興起真正有使徒先知呼召(林前12:28)、啟示性恩賜(林前12:8-10)、及都可以受感說話的每一位基督徒(林前14:31)來帶給世界從天堂而來的祝福. 願神興起有五重職事的牧師教師(弗4:11)、教導恩賜(羅12:7)、及成熟有智慧的基督徒能按著正意分解這方面的真理(提後2:15), 闡明混亂及醫治安慰曾在這個領域裡受傷的人. 最重要的是, 願神興起真正帶有耶穌基督大愛的人(約15:12), 活出基督的生命(加2:20), 因為愛比恩賜更大, 大很多(林前13:1-13). 這個最神聖的呼召, 是對每一個人的(羅8:29).


「我若有先知講道之能(原文為「預言的恩賜」, 下同),也明白各樣的奧祕,各樣的知識,而且有全備的信,叫我能夠移山,卻沒有愛,我就算不得甚麼...   愛是永不止息。先知講道之能終必歸於無有;說方言之能終必停止;知識也終必歸於無有。我們現在所知道的有限,先知所講的也有限,等那完全的來到,這有限的必歸於無有了。」 (林前13:2, 8-10)
「如今常存的有信,有望,有愛這三樣,其中最大的是愛。」 (林前13:13)
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  • 個人分類:神の話分享
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  • 1月 23 週五 200917:40
  • Oakridge Centre (麵包的滋味)

前幾天再次踏步進Oakridge Centre...
感觸好多
我會永遠記得大一的時候去到那裡的感受
當時的情景   當時的意境
再次回到那裡   讓我好懷念
百感交集
整個購物中心不是很大
高檔的服飾商品
那裡的人群
那種味道   那種感覺
流連忘返
是個美好的回憶
每次回想起時
一個非常, 非常珍貴
總是能讓我會心一笑的記憶
林依晨 - 麵包的滋味 (我的億萬麵包片尾曲)
    [youtube=http://www.youtube.com/watch?v=qbWWoDgvvxU&hl=en&fs=1&color1=0xe1600f&color2=0xfebd01]
依晨唱的歌總是會很莫名其妙的, 深深觸碰我心, 讓我整個瞬間愛上. 感動的哆嗦, 沒有理由的, 地轉天旋, 像是戀愛的滋味. 我的億萬麵包, 是上帝給的生日禮物


作曲:劉永輝    填詞:林怡芳

回頭想起一切都還像昨天
我還天天對你想起 板著臉
時鐘才轉幾圈 有了轉變
緣份太妙不可言

雖然你滿身數不完的缺點
完美小姐也不是我的頭銜
越看就越順眼 我們之間
舒服得像星期天

是命運緊緊把我們綁在一起
越吵越甜蜜 越吵越愛你 越不分離
生活的難題 考驗著愛情
才顯得我們的努力 多麼值得被珍惜

從今就 緊緊的和你綁在一起
不管壞天氣 不管壞心情 都不分離
麵包的滋味 有多香多甜
有你分享 才真的完美

--------------------------------

是緣份 是愛情
是命運緊緊把我們綁在一起
越吵越甜蜜 越吵越愛你 越不分離
生活的難題 考驗著愛情
才顯得我們的努力 多麼值得被珍惜

從今就(就這樣) 緊緊的和你綁在一起
不管壞天氣 不管壞心情 都不分離
麵包的滋味 有多香多甜
有你分享 有你分享 才(是)真的完美
這次去了裡面的一間麵包店
在一個很小很小的店面
我只需要這麼小的角落
就是那麼的足夠了
我想
是戀愛沒錯
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  • 個人分類:日誌札記
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  • 1月 16 週五 200911:25
  • 真切感人的音樂故事: 沒有瑕疵的聲音 (高畫質視影)

我很久沒有聽到那麼真實感人的音樂生命故事了... 特別是文音唱那雙看不見的手時那段感動萬分... (Part 5/9那段)
然後我覺得她姊真的很偉大, 幕後造就了臺前.
有時間真的要欣賞完整集喔, 因為真的, 真的很棒. 有很好聽的音樂和真切感人的故事.
文音演唱的歌曲有: 第一眼、遠行 (李宗盛)、Dry Your Eyes、我不是你想像的那麼勇敢、那雙看不見的手、最幸福的事、愛的詩篇、和犧牲的愛.
還有很棒的一點就是這集的YouTube都可選用高畫質來欣賞, 真的清楚很多. 選高畫質的方式請進入後點選YouTube銀幕右下角落. 如果無法直接在這裡放上的YouTube, 可以複製提供的連接另開瀏覽頁享受高畫質魅力!!!   ^___^
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 1/9)
   [youtube=http://www.youtube.com/watch?v=AEvmFc_UkOs&hl=en&fs=1]
http://www.youtube.com/watch?v=AEvmFc_UkOs&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 2/9) -- 演唱在星光比賽總決賽的最後一首李宗盛的遠行, 很有味道.
   [youtube=http://www.youtube.com/watch?v=TtROMDl3ch0&hl=en&fs=1]
http://www.youtube.com/watch?v=TtROMDl3ch0&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 3/9)
   [youtube=http://www.youtube.com/watch?v=EBUxbEErzP8&hl=en&fs=1]
http://www.youtube.com/watch?v=EBUxbEErzP8&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 4/9)
   [youtube=http://www.youtube.com/watch?v=wFLoj3VJ3xU&hl=en&fs=1]
http://www.youtube.com/watch?v=wFLoj3VJ3xU&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 5/9)  -- 最感動猴媽的歌唱部分, 沒時間看全部的可欣賞這一段!!!
   [youtube=http://www.youtube.com/watch?v=fS7PY7fOSbM&hl=en&fs=1]
http://www.youtube.com/watch?v=fS7PY7fOSbM&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 6/9)
   [youtube=http://www.youtube.com/watch?v=KmRfxC_eR74&hl=en&fs=1]
http://www.youtube.com/watch?v=KmRfxC_eR74&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 7/9)
   [youtube=http://www.youtube.com/watch?v=Xa5WpD6uC14&hl=en&fs=1]
http://www.youtube.com/watch?v=Xa5WpD6uC14&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 8/9)
   [youtube=http://www.youtube.com/watch?v=P1bT1LRVn94&hl=en&fs=1]
http://www.youtube.com/watch?v=P1bT1LRVn94&feature=related
2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 9/9) -- 犧牲的愛好像用三拍去唱耶, 很特別, 我喜歡!!!
   [youtube=http://www.youtube.com/watch?v=bPSA69Se_Ew&hl=en&fs=1]
http://www.youtube.com/watch?v=bPSA69Se_Ew&feature=related
2009中國新年特別附上歌曲:
超級星光大道-梁文音-失戀無罪 2007/5/25
   [youtube=http://www.youtube.com/watch?v=RuVbOYanV_s&hl=en&fs=1]
http://www.youtube.com/watch?v=RuVbOYanV_s
這是文音第一次在星光登場, 在星光一時把潘裕文PK掉. 這段永遠看不膩, 超驚艷的, 巴冷小公主~~~~!!!
超級星光大道 第二季 20080118 總決賽 梁文音 遠行
   [youtube=http://www.youtube.com/watch?v=SGkyCp1FM50&hl=en&fs=1]
http://www.youtube.com/watch?v=SGkyCp1FM50
這是文音在星光二總決賽唱的最後一首比賽歌曲, 真的很感人... 她長大了...  ><
但她說, 比賽結束是個分號, 而不是句點.
嘻嘻... 上帝愛你們!!!  ^____^
「你們明白嗎?」   「你們會明白.」 (微笑)   -  梁小妹
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  • 個人分類:他們的故事
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  • 1月 16 週五 200911:23
  • 那雙看不見的手

《那雙看不見的手》
雖不見你,觸不到你,
但是我知,你正在對我低語。
喔主耶穌!喔主耶穌!
我深知道你一直就在這裡。
是你的手,釘痕的手,
重新撫慰,我那破碎的心田。
是你聲音,溫柔話語,
再度填滿我心靈中的飢渴。
台灣原住兒合唱團版本 (原名:六龜山地育幼院青少年兒童合唱團)
 [youtube=http://www.youtube.com/watch?v=faUl6X-77ZM&color1=0xb1b1b1&color2=0xcfcfcf&hl=zh_TW&feature=player_embedded&fs=1]
梁文音也在裡面耶...
長大後的梁文音獨唱版
 [youtube=http://www.youtube.com/watch?v=fS7PY7fOSbM&hl=en&fs=1]
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  • 個人分類:歌詞和特獻
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  • 1月 15 週四 200910:18
  • 昔日育幼院童 今日星光歌手

http://iw0s7q.bay.livefilestore.com/y1pKKFVzNYdwMoE4g_PUlyICU2e1xlSeLXUl_IyjMU8N7v1QGn5_MFevgR_vapo85SUEwEvVNcGNJo/Rachel%20Liang%2012.jpg

圖說:93年梁文音跟六龜育幼院詩班上GOOD TV節目拍的照片,梁文音為後排左一。(GOOD TV提供)


梁文音訪談訴主恩 主持人何戎感動落淚

 【本報訊】因著主愛和教會弟兄姊妹的代禱,最近剛發片的星光幫女歌手梁文音,勇於在螢光幕前分享見證。為唱片宣傳之餘,梁文音又前往立法院聖誕晚會擔任嘉賓,到處演唱《最幸福的事》,流露她的心情寫照。

 梁文音日前上GOOD TV的歌唱訪談節目《心靈不打烊》,直腸子又感情豐富的她,唱歌時常不小心就自己先流淚,當天更是把身經百戰的男主持人何戎,感動得一把鼻涕、一把眼淚。

 梁文音第一次以歌手身分上GOOD TV,其實早在民國93年,尚未出道的梁文音就以一身原住民服裝,和六龜育幼院唱詩班一起上「音樂河」節目演唱《那雙看不見的手》。一群失怙的孩子格外感受信仰中的愛,一起邊唱邊流淚。梁文音有感而發說,「剛去育幼院的時候,我不懂為什麼大家唱這首歌都會哭,漸漸連我自己都每唱必哭…」
 
信仰支持跌撞童年

 「十三歲進育幼院,我本來很排斥,覺得自己很慘,後來卻看到不同更悲涼的孩子,有滿身瘀青被送進來的…我發現自己並不是那麼不幸,而且,還要把溫暖給更多需要的人。」當然成長過程一路跌撞,對梁文音而言無異是刻骨銘心的,但是有信仰力量支持的她,提起這一切卻笑說,「樂觀在我身上是很自然的事!」

 今天梁文音已從當初那個年少院童搖身為歌手,整裝重新站上《心靈不打烊》舞台,獨唱同樣的曲目「看不見的手」,梁文音重溫起初的感動,加上現在的感恩,又忍不住流了滿臉淚,連手執主持棒的何戎都感動得落下男兒淚,認為文音實在很勇敢。

 「有時候我覺得自己比正常家庭的孩子還幸福!」梁文音尤其感念大她四歲的姊姊,一手照料她跟弟弟長大,每天早上叫他們起床,出門前會留下關心的小紙條,無論金錢或精神上都充分支持,尤其在星光二班比賽時期,梁文音幾乎每天都和姊姊通電話,請姊姊為她打氣、禱告。

 姊姊剛結婚,已在歌壇嶄露頭角的梁文音,剛好趕得及實現她當初的願望,「如果星光大道比賽有成績,可以多賺點錢,以後就要給姊姊辦個好嫁妝。」當初在比賽後台,梁文音還跟姊姊說,「沒有賺到一百萬,我就不把妳嫁掉…」對梁文音而言,姊姊不但是個「小媽媽」,而且在同樣的信仰下,姊姊是靈命上的榜樣。
 
第二名是最好的

 最難忘是有次比賽前很緊張,電話中姊姊跟她一起禱告,對她說,「妹妹,妳閉上眼睛,想像有一雙很大很大的手在舞台上,妳在手的中間,任何困難都有那雙手在。」結果,原本應該壓力超大的比賽中,梁文音感到無形的溫暖!最後得第二名,梁文音卻比拿第一還開心,「我有禱告求上帝給我最適合的名次,所以,現在拿到的第二名,對我而言比第一名還有意義!」

 姊弟三人感情甚篤,前陣子屏東的簽唱會,弟弟帶很多人來捧場,給梁文音一個熱烈擁抱,望著她認真地說,「我聽妳的歌都會一直哭,姊姊,妳辛苦了。」這句話打進梁文音心坎,看著已經長大當職業軍人的弟弟,梁文音欣慰之下,結果又當場潰堤。

 當被問及真性情的個性在圈內會不會太直接了?梁文音說,唱片公司原本很擔心她太單純,有什麼說什麼,「部落的孩子都直來直往,我不喜歡說話要修飾,以前星光二班都擔心我太直接。」何戎聽了也說不用太擔心,因為從互動中就感覺得出來,梁文音越來越成長了。

 新專輯主打歌《最幸福的事》,可以說是梁文音的心聲,何戎問她最幸福的事是什麼,她燦爛一笑,「以現在來說,當然是發片啦!夢想成真了!」


 本集《心靈不打烊》節目,將於一月十日(週六)20:00在GOOD TV播出。


本文摘自: 國度復興報 http://www.kingdomrevival.com.tw/933


梁文音 勁歌指標介紹《薄荷與指甲剪》 (Channel V 2008-12-21)
    [youtube=http://www.youtube.com/watch?v=thazr6X3zVo&hl=en&fs=1&color1=0x234900&color2=0x4e9e00]

2009-01-10 心靈不打烊:沒有瑕疵的聲音 - 梁文音 (Part 1/9)
http://tw.youtube.com/watch?v=AEvmFc_UkOs
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  • 個人分類:他們的故事
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  • 1月 11 週日 200909:45
  • 代禱事項 / Prayer Request (中/English)

Wow... 最後一次在猴媽愛戀部落格分享代禱事項已經是兩年多前了. 這幾年著手的事有神學院的神學研究碩士課程, 另一間聖經學院的學習, 和教會的兼職事奉. 我2009年本月(一月)從神學院畢業, 也結束我在教會的兼職領薪服事, 所以把前一陣子寄出的找工作代禱信也放上來. 希望大家能為猴媽禱告囉. 謝謝謝謝, 很多很多...!!  ^__^
主愛裡,
猴媽
I can't believe it has been over two years since I last posted my prayer requests here. I've been busy with my master of theological studies program, another Bible school program, and part-time work in my local church for the last couple years. I just graduated from my seminary this month (Jan 2009), (yay!!), concluded my paid part-time work in church, and thus looking for a fulltime ministry job now. I've pasted a prayer request email that I sent out a while ago here, thank you all for praying for me, I really appreciate it. It's been a while!!!  : )
His Love,
George

Hi Everyone,
I'll be graduating from my Bible school really soon by mid-Jan, so will be looking for a fulltime job then. Ideally, I want to look for jobs in the ministry field, that is, working in churches or Christian organizations (para-church ministries), though also open to other jobs if I can't seem to find one some time after graduation. So I want to ask for your prayers and also to keep an eye for me in this regard, you are appreciated much. Right now I do not have any particular preference in the ministry, will consider anything in the ministry area. And feel free to pass the word around to your friends. In the meantime, I'll keep on praying and waiting on God to see how He leads me. I am considering Greater Vancouver first, but open to other places (e.g. Taiwan) if that's how He guides. Thank you all for your helps!!
哈囉大家好, 想請大家幫我一個忙. 就是我差不多一月中旬前就會從神學院畢業了. 畢業之後理想上想在教會或基督教機構找全職工作, 但如果一時找不到也會考慮其他工作. 所以如果有聽說哪裡在雇用人或認識誰也許會比較知道這方面的消息的話(或看到哪裡有廣告), 麻煩大家幫我留意一下和為我代禱. 在這期間我會繼續禱告尋求神的具體帶領, 目前先在大溫地區找看看, 但不會排除其他地方(例如台灣)如果覺得神有這樣的帶領. 謝謝你們, 感激很多很多.
God bless you much and lots, and Happy New Year!! / 上帝大大祝福你們, 新年快樂!!
George 喬治   = )


我的聯絡電郵 / my email contact: spiritword@gmail.com
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  • 1月 11 週日 200906:46
  • Biblical Philosophy of Missions

Biblical Philosophy of Missions
        In
terms of religious connotation, the English word “missions” is simply defined
as “organized missionary work” in common Christendom and secular understanding.[1]
It came from the Latin word mittere,
which means “to send,” or “to send off.”[2]
The word “missions,” or its singular form “mission,” appears only a few times
in most English translations of the Bible, and not once was the term used in
the definition given here.[3]
Nevertheless, just as the word “Trinity” does not appear in the Bible, the idea
of these terms is inherent in the whole Scriptures to an overwhelming degree.
The meaning of missions is to send believers off to propagate their faith,
which is one of the major themes in the Word of God. From the biblical perspective,
this missiological expression could refer to both missionary endeavor in
another geographical region or to another cultural group. The Great Commission
of the Lord to the Church is recorded at the end of the four Gospels and the
beginning chapter of the Book of Acts. In Matthew and Luke, the emphasis is to
go, preach, and make disciples of all
nations
(Matt 28:18-20; Luke 24:47-48).[4]
It can be argued that this is not just stressing the evangelization of all the
countries marked with physical boundaries. For the Greek word translated as
“nations” in these passages, ethnos,
could also mean “people group,” in which we derive the English term “ethnic.”[5]
In the Markan and Johannean accounts, more prominence is given to every single
individual in the world (Mark 16:15; John 1:1-12; 3:16; 20:30-31). In Acts, the
same mandate is given not just from the geographical viewpoint, but the Lord of
the whole earth also commanded the disciples to cross cultural confines to the
end of the world (Acts 1:8). In the New Testament, the Koine Greek word apostello is the main word used for “to
send away” or “to order (one) to go to a place appointed.”[6]
It is where the English term “apostle” is derived, which in the Greek means “a
delegate, messenger, one sent forth with orders.”[7]
Therefore, apostello can be seen as
the counterpart word for missions in the New Testament since it carries exactly
the same notion. It has been used numerous times in reference to the Father
sending Jesus to the world, and Jesus sending the disciples to preach Glad Tidings
to both the Jews and Gentiles (Matt 10:16; John 17:18; 20:21; Acts 28:28).

Theologically, the concept
of missions started from Genesis and continues into Revelation. The Genesis
story reveals that God is the Father of all the Adamic Race and that He desires
to save all regardless of their skin color and ethnicity (Gen 2:7; 3:15). He
chose the Hebrews because of Abraham, but His intent was that through him and Israel, “all
the families of the earth shall be blessed” via the promised Seed (Gen 12:3;
26:4). This Promise-Plan centered on the Messiah is the overarching thesis of
the Bible (Luke 24:44; Acts 28:23). Thus, while the Old Testament seems to
focus on the nation of Israel,
God in no way forbade Gentile proselytes (Ex 12:48-49). The narrative of Ruth,
a Moabitess, suffice to confirm the fact that even in the Old Testament, God shows
personal favoritism to no man or a particular cultural group of people (Gal
2:6). In fact, Ruth was not only a God-worshipper and Gentile convert, but she
was the great-grandmother of King David, in which is the genealogical line of
Jesus Christ (Ruth 3:18-22). The purpose of God establishing a covenant with Israel was so
that she could be a “light to the Gentiles” (Is 42:6). In this the prophets and
psalmists affirm time and again through out the Old Testament (Ps 22:27; 67:2-4;
72:11, 17). Unfortunately, the Israelites failed miserably as she relied on her
self-righteousness, which were but filthy rags (Is 64:6), and forsook the Lord.
When the Messiah had finally walked on the earth, died on the Cross, and
ascended back to the Father, He had accomplished what the Israelites had fallen
short (Rom 8:3). Thenceforth, therefore, the Gospel is to be preached to all
nations, tribes and tongues and every living human creature (Matt 28:18-20;
Mark 16:15; Acts 1:8). To the exclusive mindset of the Jews, this universal
missions directive was not easily accepted and practiced by the early church’s
predominantly Jewish congregation until the First Jerusalem Council, in which
Peter and Paul testified on how God’s Spirit had been poured on the Gentiles
just as on the Jews (Acts 15:6-29). In the Throne Room scene in the Revelation
7:9-10, John the Beloved Apostle saw “a great multitude which no one could
number, of all nations, tribes, peoples,
and tongues
, standing before the throne and before the Lamb, clothed with
white robes, with palm branches in their hands, and crying out with a loud
voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the
Lamb!’” (Italics mine). The Bible is frank and unequivocal in the portrait of
God in this aspect, who “desires all men
to be saved and to come to the knowledge of the truth” (1 Tim 2:4—italics
mine). He is “not willing that any should perish but that all should come to repentance,” for God “so loved the world that He
gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life” (2 Pet 3:9; John
3:16—italics mine).

If missions is so important
as it is interwoven throughout the Scriptures, the church of Jesus Christ
should deem it as highly as the Word of God does. The simple reason is that,
God loves people and He uses human vessels to advance His Kingdom as part of
His plan for this dispensation (Is 6:8). If no one is sent, the Gospel will not
reach to those who have never heard about Jesus Christ. Under the inspiration
of the Holy Spirit, Paul, the Apostle to the Gentiles, has expressly penned:

“How
then shall they call on Him in whom they have not believed? And how shall they
believe in Him of whom they have not heard? And how shall they hear without a
preacher? And how shall they preach unless they are sent? As it is written:
‘How beautiful are the feet of those who preach the gospel of peace, who bring
glad tidings of good things!’ But they have not all obeyed the gospel. For
Isaiah says, ‘LORD, who has believed our report?’ So then faith comes by
hearing, and hearing by the word of God” (Rom 10:14-17).

        This
understanding also begets the question concerning the fate of those who have never
heard about Yahweh, or Jesus and the Gospel in any form. The fact is, there are
a vast amount of people belonging to this category, both before Christ as well
as in this post-Christian era. The solution must come from a holistic and
balanced approach from the Scriptures. Since the absolute justness of a holy
God demands that He would not “slay the righteous with the wicked” because the
“Judge of all the earth” shall do justly (Gen 18:25), those who have never had
the opportunity to come in contact with the Gospel will not be altogether
condemned for being ignorant of a way out of the sinful state. All through the
Bible, people are condemned in the end because they are given many chances but
have not responded to the salvation message properly, not by merely being a
sinner, in which all people are (Rom 3:23). The reason why Adam and Eve, and
all their descendents, are still savable is exactly because they fell and are
born as sinners involuntarily—it was the Devil who tempted them to
transgression (Gen 3). In contrast, the Adversary and all his minions were not
given the same grace because they willfully rebelled against God in
unprecedented measures on purpose (Is 14:12-15). The crucial passage that sheds
light on this intensely relevant subject is Romans 2:13-16. These verses
explain that although the Gentiles did not receive the special Mosaic Law like
the Israelites, they have a general innate awareness of God’s law in their
hearts discerned through their conscience. John describes this instinctive
inner revelation of God and His laws as the light of Christ that “gives light
to every man coming into the world”
(John 1:4, 9—italics mine). In other words, everyone born onto this planet
earth has a measure of revelation of God’s existence and attributes. This
inward witness of their conscience coupled with the external creation evidence
will enlighten them of an inherent knowledge of God and His divinity (Rom
1:20). In principle, every individual is judged by God according to their
response to the degree of revelation they have received (Rom 2:15-16). Jesus’
parable of the faithful steward in Luke 12:41-48 illustrates this point clearly:

“And
that servant who knew his master’s will, and did not prepare himself or do
according to his will, shall be beaten with many stripes. But he who did not
know, yet committed things deserving of stripes, shall be beaten with few. For
everyone to whom much is given, from him much will be required; and to whom
much has been committed, of him they will ask the more” (Luke 12:41-48).

Besides the general
revelation of God that is in the possession of every soul, the Israelites
further received additional revelations of God since they were His chosen
people under the Old Covenant (Rom 3:1-2). Hence, they are saved in the Old
Testament times if they believed and looked forward to the coming of the
Messiah, which would imply obedience to God’s laws from a clear conscience. For
those under the pre-Christ dispensation who did not have the privilege as the
Hebrews, they were judged on the basis of whether they have been faithful to
the general light of revelation of God in their hearts through their
conscience. This principle is the same for those in the Church Age. First and
foremost, however, before one can aptly discuss the fate of those who have
never heard the Gospel, this category of people must be well-qualified. Many in
the world today have simply never heard anything concerning Christianity.
Nevertheless, there are droves of people who either grew up in so-called
Christian societies or have some familiarity with the Gospel, but have never
fully understood or misapprehended it. For example, there are countless common
folks who have a view of an unjust and angry God due to misunderstanding and
misrepresentation by Christians and the church. They have not known the true
Gospel of Christ, but have sensibly rejected a perverted version of the Christian
faith. This Romans two class of people will be judged on the same grounds, that
is, how much they have lived according to their conscience in proportion to the
amount of spiritual light they have received. God is the ultimate Arbitrator capable
of executing just verdicts, for only He knows the hearts of men (Ps 44:21). No
matter how religious or irreligious a person may seem on the surface, behaviors
in themselves are not the sure indicator of one’s relationship with God (1 Cor
13:1-3). Sometimes those walking closely with the Lord could discern by the
Word of God and the Spirit of God a person’s heart condition (Matt 22:18; Acts
8:20-23; 14:9; 1 Cor 2:15; 12:8-11), which can be quite accurate at times, but
in the overall and final analysis of life, only God is the definitive Judge who
also has the power of implementing the consequences thereof (2 Tim 4:8; 1 Pet
2:23). Thus, not everyone who claims to be a Christian outwardly is a believer,
and not everyone who does not attend a church or has not prayed the sinner’s
prayer with his lips is lost (Is 29:13; Mark 7:6), although there are certainly
tremendous benefits that they would miss by being ignorant of the blessings of
the Lord such as fellowshipping and committing to a local body of believers (1
Cor 3:15; 12:27). In all cases, Jesus Christ is still the only way, truth, and
life, but this verse needs to be balanced by all the other Scriptures, which
means that one will be judged in accordance to the level of received revelation
of Christ as the exclusive pathway to the Father and eternal life (John 14:6). There
is a way that believers can be assured of their sonship in God by the Holy
Spirit bearing an inward witness with their spirits (Rom 8:16), though some
bona fide Christians have not yet taken advantage of this blessed security that
is available to them.

        The
scope of the missionary task, as stated by Jesus Himself in the Great
Commission, includes all the nations and people groups of the entire world
(Matt 28:189-20; Mark 16:15-16; Acts 1:8). Regardless of one’s racial
background or ethnicity, every single individual is equally important. Jesus
also predicted the fulfillment of this great global assignment (Matt 24:14).
The end of this present age will only conclude when the Gospel has been
preached in all the world. The context of Matthew 24 speaks of all the
obstacles that would come against the advancement of the Gospel, such as
natural disasters, wars, persecutions, and apostasy. However, God is never
without a witness, the Evangel will eventually penetrate every part of planet
earth. Dispensationalists believe this passage specifically refers to the
seven-year Great Tribulation of the Jewish people leading to Christ’s Second
Advent, while Covenant Theology espousers see this return of Christ as the grand
finale of the Church Age and for everyone.[8]
Notwithstanding either view, both agree that the Great Commission will finally
be completed in the name of Jesus through the power of the Holy Spirit (Zech
4:6; Matt 28:18-20; Acts 1:8). In terms of progress quantification, I believe
there would be a general presentation of some facets of the Gospel to all the
nations and peoples in various degrees through different means. Each person’s
perception and reception of the light of Christ would vary, as each case must
be considered on its own merit and particular circumstances.

After the definition,
biblical basis, purpose, and the scope of missions have been clarified, it is
necessary to construe the Scriptural concept of missionaries. Merriam-Webster’s
Dictionary defines it as “a person undertaking a mission and especially a
religious mission.”[9]
The broad understanding among Christians and secular seems to be that of a
person sent to another country to engage in church works.[10]
The word “missionary” does not appear in most literal or dynamic equivalence
English translations of the Bible, such as the NKJV, NIV, NASV, KJV, NRSV, ESV. It rarely appears even in
contemporary and paraphrase versions, such as the NLT, CEV, TNIV, and NIrV. The few occurrences such as in The Message describes Paul’s
work of building establishing churches abroad as “missionary assignments” (1
Cor 9:3—The Message). The Amplified Bible square brackets in Acts
16:3 and 3 John 1:10 as additional explanatory notes. Many translations along
with church traditions, however, describe Paul’s apostolic journeys to the
Gentile nations as “missionary journeys.”[11]
Indeed as discussed previously, the matching term of the idea of missions in
the New Testament is the Greek word apostello,
which is the chief word used for “to send away” and where the term “apostle” is
derived. It is no surprise then to see commentators and translators equating
Paul’s apostolic ministry to that of a missionary work, which is acceptable to
me. Yet a careful student of the Word must remember that definitions must not
come from etymological studies alone, but a thorough examination of the content
of the whole Scriptures on the subject. “Missionaries” in the contemporary
usage seems to describe the natures
of the ministry and not the ministry offices in themselves. In this view,
“missionaries” are not synonymous with present-day “apostles” or vice versa.
Apostles are those called and sent by God to a nation, tribe or race to
establish churches (Gal 2:8; 1 Cor 3:6, 10). However, not all who are sent out
stand in the apostolic office (Eph 4:11; 1 Cor 12:29), thus, a “missionary” is
not necessary equivalent to a modern-day “apostle.” In other words, being sent
out to another country, ethnic group, or race, apostles by definition will
function in missionary type of labors. This is to say that all apostles may be
properly called a “missionary” in today’s terminology, but not all missionaries
stand in the apostolic ministry. In the same way, all believers can “all
prophesy one by one” (1 Cor 14:31), including prophets, but it is apparent that
not all who prophesy are qualified as a fivefold prophet (1 Cor 12:29). The
same logic applies to evangelists, pastors, and teachers and all secular jobs.
Not all who preaches the Gospel, doing pastoral work or teaches are called to
the particular ministry offices, just as not everyone who is able to type well,
have good administrative and computer word processing skills are secretaries, although
the opposite is true.[12]
The underlying principle is that those called to a particular spiritual office
would have the gifts and talents for it (Eph 4:8-11), but merely being endowed
with abilities will not sanction one into certain ministries if God never
called one to such in the first place (1 Sam 13:8-14).

In strict terms, therefore,
I would define a missionary as any
fivefold with a special call to another country or cultural group for missions
work on a long-term basis
. The norm would be that this fivefold is sent out
by a church or a mission agency, and that the majority of his time would be
devoted to ministerial work, although it is possible that he or she also holds
a secular occupation like Paul, Aquila, and Priscilla as tent-making
missionaries (Acts 18:4). There are exceptions when one is not commissioned by
a church or missionary organization due to legitimate circumstantial reasons,
but journeys on his or her own initiatives under the guidance of the Spirit, he
or she is still an authentic missionary since there is a genuine predestination
from God and not men. No churches or any Christian groups can ever ordain
someone to a spiritual office outside of the will of God for the individual
(Gal 1:1), or vice versa (Rom 11:29), as the biblical idea of ordination is to
confirm and bless in recognition of God’s call (Acts 13:1-3). It is most
essential and beneficial that this one be in fellowship with a group of local
believers or a missions agency in the region where he ministers, however, it is
also crucial to know that callings originate from God and Him alone (Rom
12:1-2). From a broader panorama, some who are not called to the fivefold may
still have a market-place missionary call to another nation or people while
working in the secular realm. It is acceptable to refer to them as a different
type of missionary. In summary, missionaries in the most precise sense to me
must meet the following qualifications: 1) a fivefold calling to cross national
geographic or cultural lines, 2) their tasks are dealing specifically with
missions, 3) the duration of work there must be a long-standing one. All
believers can go on short-term mission trips, but they are not missionaries.
National missionaries are those who fulfill the above three requirements in
ministering to a different cultural group within one’s own country. Mobilizers
are those who help set up long-term and short-term missionary endeavors. It
would be valuable if mobilizers have missionary experiences, but it should not
be a prerequisite as other ministry skills are also indispensable.

As to the state of the
world, according to Bryant Myers, Christians account for about one-third of the
world population, roughly 2.1 billion people. It is estimated that there will
be 1.2 billion Muslims in the year 2000, over one billion people who are
Buddhist or who practice Chinese traditional religion, 850 million Hindus, and
230 million people who identify themselves as atheists.[13]
Many of these non-Christians reside in Asia, India,
the Middle East, and North Africa. The
majority of the Christian population are in Europe, North and South
America, Russia,
Australia, and some part in Africa, though many who label themselves as Christians
may be nominal believers. The term “Christian” in this study includes both
Protestants and Catholics, the latter makes up 54% of the figure.[14]
Crossing cultures and contextualization, therefore, are critically central and
in it hinges the success or failure of world missions. The standard biblical
instruction for cross-cultural evangelism is adaptation and to train up
indigenous believers to reach their own peoples (Acts 6:1-7; 1 Cor 9:20). Many
times this would entail learning a new language and drastically adapt the
customs of the people group. Each missionary venture would be approached
differently in the overall scheme and methodologies, but all would rely on the
power of the Holy Spirit and not just in the strategy (1 Cor 2:4).

The role of the local
church cannot be underestimated. The Lord Jesus Christ has instituted the Church
as the foundational vehicle in which the Gospel is disseminated to the whole
world (Matt 16:18; Acts 2:47; 1 Tim 3:15). Their responsibility and privilege
are discerning those among their congregation who have a destiny to serve God as
missionaries, then train and send them out under the direction and timing of
the Holy Spirit (Acts 13:1-3). Intercessory prayers for them should be a normal
part of the church life, and the local church would function as the base for
the missionaries. Being the spiritual home, the local church can supply many of
the necessary elements needed in a missionary work: accountability, counsel,
encouragement, financial support, fellowship, credibility, continued training,
etc. The senior pastor and the leadership team of the local church must be
biblically mission-minded and soundly grounded in the Word of God and the
Spirit of God in order to encourage the congregation to fulfill the Great
Commission locally and worldwide. Mission
agencies are para-church organizations that complement local churches in regard
to missions. They neither replace nor are in conflict with the local churches.
The church is still the principal infrastructure of the Christian life and
ministry, no missionary organizations can ever substitute this divinely
appointed Living Organism. Still, oftentimes local churches do need external
assistance in specialized or technical areas to help further maximize their
potential. Missionary organizations, or any legitimate parachurch ministries,
do not contradict biblical teachings, as long as Christians recognize their
role as secondary to the Body of Christ.

With regard to mission
priorities, I do believe spiritually rich countries should dispatch more aid to
spiritually poor regions in the world (1 Cor 12:22-26). This would certainly
include the unreached peoples, the 10/40 Window, etc. This is especially in
dire need in areas where Christianity is suppressed and believers persecuted,
such as China, many Middle East and African nations. The dichotomy of
“spiritual rich” and “spiritual poor” is a very general one. It refers to
nations with religious freedom and a higher percentage of Christian communities
and organizations. This does not imply that these Christian nations are more
spiritual in all aspects, as often is the case that the persecuted Christians
have a much higher commitment to Christ and spiritual quality than the lukewarm
Christians in politically safe countries. Local churches, denominations, and
mission agencies should not just blindly send missionaries to these regions.
They should first seek and discern the times and seasons of God for spiritual
harvest. An open door is where the people have a greater spiritual propensity
towards the Gospel, thus, more missionaries should be sent to places with more
open doors first. Although missionaries with a call to pioneer spiritually
darker domains should still go forth under the injunction of the Spirit, an
abundance of intercession should be the primary strategy for these territories
to soften and prepare the hearts of people in spiritual warfare (Matt 7:6; Acts
16:7). Once the spiritual battles have been won through travailing prayers and
evil powers bound, more spiritual forces can be mobilized physically (Eph 6:12).

        Every
single believer can and should be involved in missions. Though the majority of
Christians do not have a missionary appointment from God, but He wants all of
His children to have a missionary heart and vision (Matt 28:18-20; Acts 1:8). On
a personal level, I do not believe I am charged with a missionary mandate. Even
though I was raised in Taiwan and moved to Canada at the age of twelve, and having
experienced both Oriental and Western culture and served in both Asian and
Caucasian congregations for over eight years in different ministries, but my
calling (as of Jan 2009) is pastoral and teaching. However, there are a great number of ways in
which I can be involved in missions indirectly. First of all, I have been in
several short-term mission trips to different countries in the past. I have
also worked as a fulltime church worker in Taiwan for about a year. If
opportunities arise in the future, I will consider going on short-term missions
in the will of God. Secondly, I receive a monthly missions booklet with prayer
directives for different people groups each day. Prayer is one of the most
common but vital means that every Christian can participate in world
evangelism. Thirdly, I can also share with others and pass on the vision and
biblical teaching on world missions through my ministry and private life. Being
in the ministry, I can help discern, prepare, send out, and mobilize those who
have a missionary call. Last but not least, I can contribute financially, as
missionaries, local churches, and mission agencies are often in need of
monetary support to continue their ministry.

        Having discussed the key
concepts in regard to missions from the biblical and personal perspective, I
believe the most important fundamental principle is the love of God. It is
Father’s love that moved Him to send His one and only Son Jesus to the world as
the sacrificial Lamb of God. This same kind of divine love should be the sole
motivation in whatever principles and strategies we have for world missions. When
every biblical philosophy boils down to one core, it is the love of God. The
reason for discussing missions is because God loves people in an intimate,
intense, and most personal fashion. Therefore, He calls everyone to partake of
this privilege task of love. While some are called to the front lines as
missionaries, all others are to equally important helping in the background
with prayers, teaching, mobilization, encouragement, and accountability. In
conclusion, world missions does not start and end with going to the end of the
earth, but it starts in a heart that is full of the love and compassion of Jesus
Christ for a lost, dying, but redeemable world—the true Gospel of Christ is the
only answer. 

“For
God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life” (John 3:16)

 
“For I
am not ashamed of the gospel of Christ, for it is the power of God to salvation
for everyone who believes, for the Jew first and also for the Greek” (Rom
3:16).

 
“By
this we know love, because He laid down His life for us. And we also ought to
lay down our lives for the brethren” (1 John 3:16).




[1] Merriam-Webster's Online Dictionary, 11th ed., http://www.merriam-webster.com/dictionary/mission.
Retrieved Oct. 3, 2008.



[2] Ibid.; also Encarta® World English Dictionary, North American
Edition, http://encarta.msn.com/encnet/features/dictionary/DictionaryResults.aspx?refid=1861630512.
Retrieved Oct. 3, 2008.



[3] The versions of which I did the reference check include such as the
KJV, NKJV, NIV, NASV, ASV, NRSV, RSV, ESV,
etc.



[4] Unless otherwise indicated, all Scripture quotations in this work
are from the New King James Version. Copyright © 1979, 1980, 1982,
Thomas Nelson, Inc.



[5] Greek lexicon based on Thayer's and Smith's Bible Dictionary plus
others, retrieved from http://bible.crosswalk.com/Lexicons/Greek/grk.cgi?number=1484&version=nas
on Oct. 3, 2008. English derivation source retrieved from http://encarta.msn.com/dictionary_1861609288/ethnic.html
on Oct. 3, 2008.



[6] Greek lexicon based on Thayer's and Smith's Bible Dictionary plus
others, retrieved from http://bible.crosswalk.com/Lexicons/Greek/grk.cgi?number=649&version=nas
on Oct. 9, 2008.



[7] Ibid., retrieved from http://bible.crosswalk.com/Lexicons/Greek/grk.cgi?number=652&version=nas
and http://encarta.msn.com/dictionary_1861695604/apostle.html on Oct. 9, 2008.



[8] I personally believe that following a consistent literal
grammatical-historical hermeneutics, many aspects of Dispensationalism seem to
make much more biblical sense than Covenant Theology. The context of Matthew 24
vividly concerns the Jewish people (Matt 24:15ff), which fits nicely with the
apocalyptic prophecies of Daniel and Revelation, and other New Testament
passages dealing with the End-Time (Dan 9:27; 11:31; 2 Thess 2:3-4; Rev
13:14-15).



[9] Merriam-Webster Online Dictionary, retrieved from http://www.merriam-webster.com/dictionary/missionary
on Oct. 14, 2008.



[10] Encarta Dictionary, retrieved from http://encarta.msn.com/dictionary_/missionary.html
on Oct. 14, 2008; see under Definition 1.



[11] For example, NASV has
sub-titled in Acts 13:1, 15:36, and 18:23 as Paul’s First, Second, and Third
Missionary Journey respectively.



[12] By “ministry offices,” I am specifically referring to the technical
ministry offices mentioned in the Bible, such as the fivefold listed in Eph
4:11—apostles, prophets, evangelists, pastors and teachers—and other titles
such as overseers, bishops, elders and deacons (Acts 14:23; 1 Tim 3:1, 8; Tit
1:5). It is acceptable at times when people are just using these names to
express a general idea. Although it is needed to establish proper Biblical
definitions, it is unnecessary and unprofitable to argue over word semantics on
every point legalistically. This is especially true for the word “pastor,”
which has become a generic title for any of the fivefold and sometimes church
workers in the contemporary scene.



[13] Myers, Bryant L. Exploring
World Mission:
Context and Challenges
. Monrovia,
CA: World Vision International,
2003, p. 16, quoting Barrette in Status
of Global Mission
.



[14] Ibid., p. 37.


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  • 個人分類:神の話分享
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  • 1月 09 週五 200915:46
  • 櫻花開了

超級星光大道 第二季 20080118 總決賽 梁文音 遠行
    [youtube=http://www.youtube.com/watch?v=wuu3gW0lzaw&hl=en&fs=1&color1=0xe1600f&color2=0xfebd01]
http://www.youtube.com/watch?v=wuu3gW0lzaw
昨天晚上考完最後一科期末考
回來後看星光大道   看到夜深人靜的夜半
突然心裡有這個感動
就是我Orange Days的課程終於結束了  現在只要等待畢業典禮而已
宣布Orange Days成績
第二名
讓我很高興的第二名
我很感謝這個橙色歲月   因為我發現我不一樣了
和長假時候的猴媽比起來   我學到了很多珍貴的事情
有失落的   要找回來
新的得著  是比我在長假學到更重要的
已經全然不一樣了   我感謝...
哎呀...   哈哈
嘻嘻...
我不奢望有太多人能了解我這樣怪咖的呼召
要我用音樂, 用生命寫故事
嘻嘻...
不過   真的很感動呢
度過了成長的顛簸和喜悅
是猴媽一輩子的橘色感動
2009   全新的登場   嶄新的故事
即將上演!!!
^_____^
超級星光大道第二季頒獎典禮 & 畢業典禮 第六段(下)   星光二班 - 你們是我的星光 (Live)
    [youtube=http://www.youtube.com/watch?v=-kwmGYjVHlY&hl=en&fs=1&color1=0xe1600f&color2=0xfebd01]
http://www.youtube.com/watch?v=-kwmGYjVHlY
「曾經用生命歌唱」
* 星 * 光 * 燦 * 爛 *
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  • 個人分類:日誌札記
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  • 1月 05 週一 200914:36
  • 我們的星光

星光二班 - 你們是我的星光
  [youtube=http://www.youtube.com/watch?v=Af6YCZtMMoc&hl=en&fs=1&color1=0xe1600f&color2=0xfebd01]
http://www.youtube.com/watch?v=Af6YCZtMMoc&feature=related
星光比賽的好處是, 出來的是實力派, 不是只有包裝的商業藝人. 每次看他們接受那些評審「調教」, 真的覺得他們都很勇敢, 那種舞台和年齡來的壓力是很大的. 很多藝人去參加搞不好都會被淘汰, 被唸的很慘.  個人認為二班比一班精采的多, 很星賞二班的陣容.
這個生命, 要因著堅信的愛和感動堅強, 所以不要那麼輕易的就被擊敗, 放棄, 自憐, 說不行, 怨天尤人.
星星之火, 可以燎原.
最閃亮的星光, 是你.
嘻嘻...
就像我, 聽了好多遍, 最後終於可以在群星中辨認出梁小妹的聲音了.
我很感動呢...
加油...  神是我們的力量!!!   = )
你們是我的星光
梁文音:沒經過碰撞 火花該怎麼綻放
    被擊倒之前出現的是你肩膀
賴銘偉:就憑一股倔強 翻越不可能的牆
    要用每一道傷 跟自己比賽茁壯
曾沛慈:你們是我的星光
    留著眼淚陪我成長 回憶在擁抱裡燦爛
林宜融(aka "Hello Kitty"):你們是我的星光
    讓我們驕傲回頭望 曾經用生命歌唱
    約定了和你再遙望 同一片星光
魏如昀:我終於明白跌倒不等於是投降
    散場只為了體會重逢有多溫暖
吳忠明:擦乾淚水站上夢想舞臺正中央
    但我卻更渴望 世界為了你鼓掌
葉瑋庭:你們是我的星光
    留著眼淚陪我成長 回憶在擁抱裡燦爛
林佩瑤:你們是我的星光
    讓我們驕傲回頭望 曾經用生命歌唱
李千娜:約定了和你再遙望 同一片星光
黃美珍,賴明偉:看見你眼裡散發光芒
    我擁有照亮孤單黑夜的力量 朝著未來去闖
合唱:你們是我的星光
   留著眼淚陪我成長 回憶在擁抱裡燦爛
   你們是我的星光
   讓我們驕傲回頭望 曾經用生命歌唱
   約定了和你再遙望 同一片星光
   是我的星光 驕傲回頭望
   曾經用生命歌唱 約定了和你再遙望
   同一片星光
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